Jetmen Revival downloads :: Topic review

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Hong, hatred can never overcome hatred, only compassion can overcome hatred, which is eternal to the management.
100, do you think life is even better than complaining, for the immutable fact that you in addition to resigning to fate away, there is no better solution.
101, not because of living beings Yu Yi, brought his own troubles. Do not let the ignorance of sentient beings, and the pain yourself.
102, others say we are not good, not angry, sad. Pleased to say that we do not have good, this is not good in a good, good in the bad to see you will not use?
103, if you obviously right, others insist that you're wrong, you have to repent to the people, practice is to repair them. You may be able to do anything down, will progress. Is clear that you are right, you should seek repentance to others, it is a practice.
104, when you reveal the error, can not throw a tantrum, do not think willful or noisy, you can hide or overcome your weaknesses.
105, do not often feel that they are, unfortunately, the world's suffering people than we need more.
106, stupid person, always wanted people to know him. Wise person, but efforts to understand ourselves.
107, others always right, I'll never wrong, so that relatively less trouble.
108, to be accidental, and take for granted. So you must, revel unchanged unchanged.
109, compassion is your best weapon.
110, as long as the face of reality, you can go beyond reality.
one hundred and eleven, each individual conscience is the most fair judge, you deceive the others,beats by dr dre headphones, but always cheat your own conscience.
one hundred and twelve, who do not know how self-love, there is no ability to love others.
one hundred and thirteen, Buddhism is just learning to be human. One hundred and fourteen, Masato line of black magic, evil ways also, evil people line Dhamma, Dhamma is also evil, all created by mind.
one hundred and fifteen, and sometimes we ask ourselves to be calm, we pursue? We live for what?
one hundred and sixteen, not because of a small dispute, away from your relatives and friends, do not hate because the small, forget the kindness of others. One hundred and seventeen, the courage to accept criticism from others, just to adjust their own shortcomings.
one hundred and eighteen, thank God I have, thank God I do not have.
one hundred and nineteen, who can stand in someone else's point of view of others, this is mercy.
120, on the death of a Buddhist is not sustenance, but rather the moment to live comfortably and beyond.
December First, the Buddha never force others to do the things he does not like the Buddha just told beings and what is good? Which is the evil? Or to themselves to choose good and evil, life or to yourself to master.
one hundred twenty-two, the so-called down, that is,headphones, respectively, to remove your heart, Shi Feixin, gains and losses heart attachment.
one two three, speaking not of an offensive, not to have lethal, do not boast has been able to, not Young people evil, naturally enemy your friend.
one hundred twenty-four, a shortcoming often see other people who themselves is not good enough, because he did not have time to review his own.
one hundred twenty-five, right and wrong every day, do not listen to non-natural, non-every day, do not listen there, right and wrong every day, to see how do you do?
one hundred twenty-six, True Giving is to put your troubles and worries, and attachment were all down.
one hundred twenty-seven, if you really love him, then you have to tolerate some of the shortcomings. One hundred twenty-eight, to overcome the fear of death, you have to accept all the world's people, the idea will die.
December Ninth, all the patients, doctors most intractable of all sentient beings, self-righteous people, the hardest transition.
130, a donkey, eating even the best grass, and will not become a Jun horse. Respectively, with the dedication and heart to practice, and then a big sophisticated, it will not become a Buddha. One hundred thirty-one, who understand the eternal truth, I would not weep any edge of death and grief, as life to death is inevitable.
one hundred thirty-two, though you hate a person, but the advantages of the benefits he can find, like this we have very good people, the world is really small.
One Three Three
, if everything with him, that is, worldly people at ease
one hundred thirty-four, I hope you always said to myself, the smell of the Dharma,dre headphones, I am the most happy people, in addition to the well-being outside, and no more.
Whoever hath, if you can cry every day over twenty, \
one hundred thirty-six, honest face of your inner conflicts and blot, do not deceive yourself.
one hundred thirty-seven, cause and effect have never owe us anything, so please do not complain.
one hundred thirty-eight, we really like are the advantages, but also hide a bit, this is called conservation.
one hundred thirty-nine, Mo nothing to talk about gossip, gossip is often non-students.
140, most people only had three things in life; self-deception, deceptive, being bullied.
one hundred forty-one, enjoy themselves too, not to enjoy the advantages of others.
one hundred forty-two, live in other people's applause, is the inability to test people.
one hundred forty-three, the heart is the biggest liar, people can lie to you for a while, but it will lie to you forever.
one hundred forty-four, bad kids, parents always more to worry about. Therefore, the deeper the sin heavy beings, we should forgive him especially pity pity he should not abandon him away from him.
one hundred forty-five, as long as the perceived peace of mind, East and West are good. If a person is not the degree was not to his escape.
one hundred forty-six, with the sense of normalcy to life, to treat people with a guilty heart, mind to doing things, with the Buddha mind Bodhicitta Lease.
one hundred forty-seven, when something caught hold in your hands, you can only have this thing, if you are willing to let go, you have the opportunity to choose another. If the dead person's heart perform their own ideas, unwilling to put aside, his wisdom can only achieve a certain extent.